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Where the Mountain Meets the Moon: Where the Author Gets Lazy

03 Jun

Don’t let the blog title fool you: I like the book.  However, this is the second time I’ve read the book and this is when the flaws of a text tend to show themselves (unless the flaws are glaringly obvious . . . even then new eyes cannot hide them).  Unfortunately, this particular flaw is one of my pet peeves.

Where the Mountain Meets the Moon by Grace Lin is a fantastic little compendium of connected Chinese myths.  The jacket flap describes it thusly:

“In the valley of Fruitless Mountain, a young girl named Minli spends her days working hard in the fields and her nights listening to her father spin fantastic tales about the Jade Dragon and the Old Man of the Moon.  Minli’s mother, tired of their poor life, chides him for filling her head with nonsense.  But Minli believes these enchanting stories and embarks on an extraordinary journey to find the Old Man of the Moon and ask him how her family can change their fortune.  She encounters an assorted cast of characters and magical creatures along the way, including a dragon who accompanies her on her quest.”

The flap doesn’t do the book justice.  The true beauty of this book isn’t the plot that connects the myths, but the myths themselves.  Every time someone tells one of these stories, it’s separated from the text with a title surrounded by an individual graphic and a different typeface.  These myths, with their special typeface and titles, serve a similar function to the occasional pictures within the book.  They create a mental image, one of fancy and mystery.  What story is to be told next?

This is why it so frustrating when, in the middle of the book, the author gets lazy.  These myths at the beginning have all the florid language of oral stories without the cumbersome format of the epics of old.  The first begins, “Once when there were no rivers on the earth, the Jade Dragon was in charge of the clouds.”  Many of the stories, beginning and end, have this same sense of anticipation for a story to explain the fantastic.  But in the middle of the book, the language of the stories dulls and I get the feeling that the author went too long without a myth to include so she just made a story up.

If she had managed to keep that sense of wonder and distinction from ordinary life in the myths, I wouldn’t have minded.  However, these middle myths have a feeling of banality, like they serve a purpose, but don’t matter enough to deserve the same caliber of writing that the suspected “real myths” do.  One of my least favorites, “The Story of the Buffalo Boy’s Friend” begins like this: “Sometimes, during the hot summer days, there is not enough water for my buffalo . . .”  This hardly inspires interest.  What is more heartbreaking is the friend from the title is a mystical girl.  She, like the Jade Dragon, is a puzzle to be introduced to and solved.  But the reader’s wonder is inhibited, even reduced to mild curiosity, by the dreary format and language of the tale.

I’ll admit, I think I might be looking at this book more critically than others might, especially children.  I have a passion for myth that has been my constant companion since childhood.  It’s heavily influenced my studies and continues to be something I habitually delve back into.  Treating myth as something that just serves a purpose feels intrinsically wrong.

Thankfully, the writing in this book, even in the plot that connects all these myths, is mostly beautiful.  Even the story of little Minli has some distinctly mythic characteristics, and the language follows.  In the first few pages Minli’s family is described with phrases that put me in mind of the Grimm Brothers: “Minli could not remember a time when Ma did not sigh; it often made Minli wish she had been called a name that meant gold or fortune instead.  Because Minli and her parents, like the village and the land around them, were very poor.”

Grace Lin is, in my opinion, a talented author.  Her blend of a very Western heroine, independent and free-thinking, with the Chinese mythology and culture is masterful.  I would recommend this book to many different types and ages.  However, I wish there had been just a little more care.  Eastern myths are hard enough to come by in Western literature.  How unfortunate that some of these bright little stories were merely deemed “good enough.”

Joie

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5 Comments

Posted by on June 3, 2010 in Individual Reviews

 

5 responses to “Where the Mountain Meets the Moon: Where the Author Gets Lazy

  1. anlichan

    June 9, 2010 at 3:52 am

    Um, so your review is like half the size of mine. *headdesk* Someday I’ll learn to be concise. And what kills me is your review reminds me of all the things I forgot to mention despite the length.

    I didn’t mind the Buffalo Boy’s story; I thought that style of storytelling suited his character; all myths need not start with their “long, long ago in a land far, far away.”

    I’m glad you brought up how the heroine was really borne out of Western tradition. Somehow I don’t ever see a “true” Chinese fairy tale having a girl lead who doesn’t end up married/engaged to a prince by the end. Also, I’m so glad you mentioned the typeface! The layout of this book was truly stellar. Major props to whoever organized all those elements into a cohesive, non-confusing story.

     
  2. rjlouise

    June 9, 2010 at 9:08 am

    I certainly hope I didn’t say that all faerie tales need to start “Long, long ago in a land far, far away. . .” They don’t. My beef with the Buffalo Boy’s story is that the writing style is sub-par. Here is this boy who has never had anything fantatic happen to him in his life, and then one day, he gets a mysterious friend. It seems to me that the telling of this story would convey all the excitement and wonder of this little boy, previously so poor and now rich with so many different things: a friend, a mystery, happiness, contentedness. Instead, it’s boring. She could’ve remained true to the character, but still written in a mythic style. And the Buffalo Boy is not the only one, just the one with the worst beginning.

     
  3. Nikki

    June 9, 2010 at 11:16 am

    If you’re looking for Chinese myths in (fun to read) Western literature, may I recommend Laurence Yep? A lot of his works go in the young adult section of the library, but I still love reading them and I probably learned half of my Chinese mythology from his writing (and the other half from things like books of chinese mythology and cultural heritage).

    (also, as an aside about heroines in chinese mythology, they don’t always end up married/engaged! For example, typically, it’s a woman on the moon, actually, who made it there by drinking an elixer of immortality which she thought was poison. bodhisatva guan-yin might also be an interesting example to consider, though she’s not generally a heroine so much as a form of divine intervention. I need to go and think if I can think of any ‘traditional’ chinese myths or folk tales with a strong female lead that isn’t centered around marriage–besides mulan. then again, you can be a strong female lead who *does* end up married, and still be a strong female lead in your own right, or even be subversive. not generally that myths are subversive.)

     
    • rjlouise

      June 9, 2010 at 12:59 pm

      I love Laurence Yep! So yes, you may absolutely recommend him! Thank you thank you for the recommendations!

       

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